In darkening times, bright sparks of inspired resistance. In this case, to dangerous pipelines that threaten earth, water, air, and life.
In northwestern Canada, people of the Lax Kw’alaams First Nation are resisting not only a proposed liquid natural gas (LNG) pipeline and coastal shipping terminal, plus a voracious transnational corporation and two enabling governments, but also the toxic ideology that drives these entities. At its stone cold heart it has only one premise: there is no person or thing on earth, in the sea or sky that can’t be bought and sold.
Despite escalating attempts to buy them off, apparently the majority of Lax Kw’alaams people hold to deeper values and a longer view.
Lax Kw’alaams: Just say no. Photo: The Guardian.
Henry Lickers also takes a longer view. He’s a Seneca First Nation biologist at Kawehno:ke, Akwesasne Mohawk Territory, not far from another pipeline that people are fighting in eastern Canada. In writing Bold Scientists, I explored with him the deep gap that separates his point-of-view, in line with the Lax Kw’alaams’, from the powerfully seductive one that drives the surrounding society. He replied, in part:
“Our society is responsibility-based, so that means I’m responsible for taking care of the environment. The outside society is rights-based – this is my land, so I have a right to do what I want with it… So we’re always in this fight with Canada or the US – over here we’re talking about our responsibility to protect the environment, and over there you’re saying it’s your right to do what you want. That’s not a good way to function, especially in relation to the environment. You should be aiming really high to protect your environment. Oh no, you say, that would cost too much, it can’t be done at present, et cetera. Is it any wonder the world is going the way it is?”
For more on Henry Lickers’ life and work, see Bold Scientists, chapter 1, When the river roared. Excerpt here.
Two more responsibility-based initiatives oppose yet another dangerous pipeline, Line 9. It’s a 40-year-old pipeline that’s due to transport high volumes of corrosive tar sands bitumen and volatile fracked shale oil from Sarnia, Ontario to refineries in Québec. Along the way, the pipeline crosses many First Nation territories, municipalities, and waterways that provide drinking water to millions of people in the most densely populated region of Canada.
The Chippewas of the Thames First Nation have launched a landmark challenge to Line 9 at the Supreme Court of Canada. It’s an initiative that could have enormous impact. It’s also a costly proposition to take on wealthy corporations and governments. Support is needed, and welcome here.
And Tar Free Toronto, a citizens’ group, has launched a petition to the Prime Minister of Canada, demanding a halt to Line 9. https://petitions.parl.gc.ca/en/Petition/Details?Petition=e-248
Further information on the campaign: Write to firstname.lastname@example.org
Pass this message along. Keep the sparks flying.